Volume 6, Issue 1: Fall 1997
From the Editor:
Why The "Promethean"?
At the start of the semester, I asked some people on campus what they knew about The Promethean. The answers were humbling, ranging from "The what?" to "Is that the newspaper?" Forging fearlessly ahead, I then asked if anyone knew what "Promethean" might mean. Even the members of my staff seemed uncertain. It therefore occurred to me to explain what this word means and why it is an appropriate title for our campus literary magazine.
Webster's defines "Promethean" as 1. of or suggestive of Prometheus; 2. creative; boldly original.
Definition 2. seems clear enough, but Definition 1. seems to beg the question. So Promethean is suggestive of Prometheus? Great! That's like saying Rabelaisian is suggestive of Rabelais — not very helpful unless you know the meaning of the original term. Clearly more insight is required. Prometheus, it turns out, was a Titan — one of the children of Uranus, the ancient Greek personfication of heaven, and Gaia, the goddess of the earth. Prometheus stole fire from Mount Olympus, where it had previously been used only by the gods, and gave it to mortals. This was in direct defiance of Zeus, king of the gods, who was really ticked off about it. As punishment, Prometheus was chained to a rock, where every day an eagle tore out his liver, which regrew overnight, so that it could be tom out again. Finally, Prometheus was released by Hercules, another Greek godling who went around doing any number of good deeds of this sort.
So we at The Promethean encourage everyone to seek light and truth, challenge the status quo, and enhance the Concordia campus with their creativity. Many thanks to those who were bold and original enough to submit their work in this issue.
Evolution and Christianity: An Interview with Dr. Charles Kunert
Stephanie Hopkins Hughes
Cover photography by Masako Saito